OnPoint: Dear Labour Caucus
954 Responses
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Vanguard pigs, I think they're called.
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Also, I can't believe we've come 26 pages without someone posting this:
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I posited a while ago that to be "traditional working class" you need to:
- have been brought up by parents that weren't middle class
- have a limited (non-degree) education
- if in work, work (for a employer or as a casual) in a manual jobIf any of these don't apply, you're middle class, at least as far as old Karl would recognise.
Now, there's a new less-affluent middle class in existence. This group might have middle class parents, might have a degree and might have a non-manual job. What they don't have is any appreciable net capital or any prospect of making any. They've got all the financial troubles of the working class but not the cultural underpinnings.
BTW, this is a debating point in good faith and isn't meant to diss anyone. If you are a PhD'd university lecturer with parents who were lawyers and assert yourself to be working class, then that's fine. We deal in broad strokes and you may be an outlier.
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James Butler, in reply to
3. Argue positively and in good faith. i.e.: don’t write something purely to wind up someone else. (nb: unless it’s some wing nut blog and you’re bored)
Can we call this Brown's Law (by analogy with Wheaton's Law)? "Don't be a dick, but it's OK to pretend to be one on TrueBlueNZ"
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Russell Brown, in reply to
Can we call this Brown's Law (by analogy with Wheaton's Law)? "Don't be a dick, but it's OK to pretend to be one on TrueBlueNZ"
Precisely.
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James Butler, in reply to
Now, there's a new less-affluent middle class in existence. This group might have middle class parents, might have a degree and might have a non-manual job. What they don't have is any appreciable net capital or any prospect of making any. They've got all the financial troubles of the working class but not the cultural underpinnings.
And I didn't think we'd met...
This is an inevitable part of capitalist industrialisation, right? There's less and less manual work to do, more and more people with the education to do non-manual work, but the bulk of the capital still accrues to the owners of stuff.
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As the 65-year old daughter of a wharfie who left school at 11 I still feel working class even though I've been a teacher all my working life and have three sons with degrees, one a PhD. I was the first of my generation to go to university but I still felt different from my more privileged peers. I've always gravitated to cheaper suburbs and I've been pretty bad, or maybe overcautious with money. I've had low expectations of my living standard, I guess.Moreover, I speak with a broad kiwi accent. I couldn't vote National if Jesus himself was leading it.
Maybe it's just me; maybe it's a feature of my generation ...I know that I really should get over it! -
Rich of Observationz, in reply to
For the last hundred years or so, capitalism has responded (partly unconsciously) with a very effective make-work scheme to fill the gaps.
Increasingly advanced technology could have created a better, more leisured life for everyone. Instead, we've created a whole bunch of jobs and even organisations that are essentially pointless. How many people spend their days creating attractive and complex tender proposals with associated powerpoints for what in 1970 would be covered by a few pages of typescript? Or work for companies like Powershop, who only exist because, instead of setting a fair price for electricity based on cost, the government has created an elaborate pseudo-market for a monopoly service.
A lot of our problems stem from the way the supply of resources that has enabled this is no longer limitless.
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BenWilson, in reply to
Being born rich or poor doesn't mean you have to stay that way, but it sure is easier to be rich if you were born rich.
It's also extremely easy to become poor. One of the least challenging things one could ever do, followed closely by time spent being challenged beyond much that one would have experienced ever before. Whether you are made unhappier by it is not inevitable in any way.
Out of interest, does anyone here (including the obvious candidates) not consider themselves to be middle class?
I've never hidden it. I'd go so far as to say I'm upper middle class, more privileged even than most of the middle classes. This is by virtue of my upper middle class mother, and working class father, and the free education he availed himself off to become a well-paid professional, and considerable luck with property investment. To me it's one of the endearing stories of the culture of NZ that my mother would marry so far "below her station" simply out of love, and that the only resistance was from my mother's mother, who I now see being profoundly upper class.
Apparently my mother's father, a self-made millionaire, was very much approving of my father, when he learned that he had saved up almost enough money for the deposit on a house (Dad told me he had actually saved it up to buy a car) off the back of working class wages, and gifted them with the difference, helped them to purchase wisely (he was a property developer), and felt very vindicated by my father's tireless work at improving his plot, even if he was disapproving of the occasional vulgarity displayed. I fondly remember his cliff-top mansion overlooking Castor Bay, and days spent playing on that beach (with only my older brother as guardian! Different times).
Not such fond memories of the vast Westie clan, though. They were still working class, although mostly on trajectories to the middle class and beyond (more self-made millionaires there). We simply didn't have values in common, although they were all immensely proud of my father, for reasons I'm slowly appreciating. In short, he was the golden-haired boy, a constant center of attention having been forced to learn the piano, and the patriarchs all being keen singers. But also by virtue of the neverending generosity of his mother, whose young life in that clan resembled that of a domestic servant, something her sisters only lately came to admit bordered on abuse, and his father, a classic hardworking bloke who was later discovered by the government to have a very powerful mind as he dug trenches for roads, and rapidly became a well paid and respected civil servant in the MoT.
It's only as an adult that I was able to see a huge part of my personal alienation from these fantastic humans was on account of the shadow of one of the other classes of people mentioned by many here, the disabled. My father's sister suffered profound brain damage and this changed their lives forever. My grandfather I remember as perpetually angry, my grandmother as relentlessly self-pitying. My father's 35-odd years of dedication to the disabled has obvious origins. My own misery when my son developed a brain injury when he was born came in part because I had some inkling of what to expect, and is only reducing as it becomes slowly apparent that we had a very lucky escape thanks to the fantastic people at NICU, and the ACC system, and my luck in my father's profession, and the Great Wonder known as the school system, and well, just luck.
I'm incredibly lucky to be a middle class NZer. I'm lucky in coming from a happy home. I'm lucky in being healthy and intelligent. Yet still, one big misfortune can upend everything. So I'm also lucky to have discovered this community, lucky to know people like Russell and Gio and the rest of you. I do not want to see it torn apart by violent disagreement, nor by creeping conformism. It's very important to me. It helped me get through hard times, and I hope it will continue to.
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Not middle class.
Working class roots.
No degree. Manual labour was a constant for the first 16 byears of my working life (started working in a ruler/coathanger factory when I was 14, after school.) Then worked as a postal assistant inside a PO until I struck a jackpot.
I think I am working class, but because I mainly work with my brain, a lot of other working class people would disagree. -
Sacha, in reply to
No-one should be made to feel bad for circumstances out of their control, but by the same token privilege (especially economic privilege) comes at other people’s expense.
(Note that this is not directed at any particular individual or group of individuals:) Not acknowledging that expense while insisting on your entitlement to that privilege is not very nice. Those who have to pay the price resent it.
Agreed, though the issue is often not seeing our advantages rather than 'insisting' on them.
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BenWilson, in reply to
A lot of our problems stem from the way the supply of resources that has enabled this is no longer limitless.
I've discovered only recently that both sides of my family were Social Credit advocates. The Westies, urban and working class, but also with elements bordering on the criminal, clearly did not feel great solidarity with Labour. My mother's side, originally rural, were the same, people who essentially believed in property, either to develop for housing, or for produce.
It's curious that that movement in NZ died. One analysis I've seen said that it was soaked up by NZF, but I don't think that's the whole story. Certainly as an international movement it was plagued by racism, particularly antisemitism, because it was deeply anti-banking, and that kind of thinking was simply common at the time Douglas thought of his theories, the Holocaust had not yet happened to show where such stupidity ends. But ultimately it was a theory that was entirely economic, like Marxism, but democratic, unlike Marxism. So it didn't have policies that reached out to hearts of targeted groups. It didn't promise rights to women, or Maori, or anyone, really, other than that they should receive enough of the goods of society to give them the freedom to partake of it as they saw fit. It was quasi-religious (I think that's the main source of the antisemitism, really), and the people who loved it were usually quite socially conservative.
What I think happened was that it split along the Green - NZF axis, that those for whom racism was a powerful motivator liked Winston Peters, and those for whom the appeal was the economics, the rejection of capitalism and the more leftist neoliberalism floated Greenwards. The fact that these groups dislike each other quite a lot makes me think they must once have been unhappy lovers, since their economics is quite similar in some respects. Rather like the factions within ACT, ironically.
Thoughts welcome, this could all be my own prejudices talking.
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DCBCauchi, in reply to
Random associative blithering:
I, too, have been doing this for a while and I see it more as:
Yeah, lots of people have, and not very many of them agree on even the basics. It’s only been 20 years, so no one person can claim any depth of experience, especially when the bloody thing changes so fast. All our conclusions are tentative at best. It’s reasonable to assume that everything we think is wrong.
In a sense, a 13-year-old kid fresh to it all has more relevant experience than someone with 20 years’ history. They don’t have to unlearn things, nor do they have inappropriate assumptions developed for circumstances that no longer hold. Some bloody kid is going to come along one of these days and demonstrate just how wrong we are. About everything.
To bring it back full circle, human beings have been living in cities for about 6000 years. We still haven’t worked out how to organise that very well yet. Churchill (‘the baddest punk of them all’) had something to say about liberal democracy as a solution to that problem.
Speaking personally, I have spent my life deeply shocked that here we are living in an advanced technological society of marvels, living in the future, and billions of people are still starving or living in grinding miserable poverty just so a few people can live like kings. It’s a bullshit future. And most of the supposed marvels are bullshit as well.
Cliche time: It takes all sorts of people to make a world. And there is nothing wrong with any of them.
Class is a categoriser. Take all these billions of unique individuals, with hugely different values and ways of living, and sort them into (very rough) categories based on some (even rougher) similarities between those values and/or ways of living. Then assign those categories roles. Billions of square pegs! Jammed into three different round holes!
The problem with small isolated societies such as NZ is that social cohesion becomes the paramount virtue, including on the internet. Small isolated societies tend to be highly conservative and conformist. Don’t rock the boat. Don’t stick your head up. Otherwise you’ll sink us all!
Any deviance must be punished!
‘Be pure! Be vigilant! Behave!’
Ho ho.
Merry Xmas one and all.
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Cecelia, in reply to
Not middle class.
Working class roots.Maybe you can take the person out of the working class but you can't take the working class out of the person?
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Islander, in reply to
You're right - because that would mean, for me, being deracinated...
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Bart Janssen, in reply to
Class isn’t about categories, it’s about barriers to entry (we don’t invite those people) and barriers to exit (where were you? All the rest of the gang where there).
That’s why I believe we have an upper class, because I’ve seen the restricted entry groups in action.
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Islander, in reply to
hat’s why I believe we have an upper class, because I’ve seen the restricted entry groups in action.
I was brought up largely in ChChCh...you get to learn about those groups quite early on-
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In my lifetime I've seen the growth of a "Winz" class, a class you know when you are in when you get married to those horrible offices. 40 hours a week within weeks makes me feel middleclass , I start to plan middle class shit.
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DCBCauchi, in reply to
Class isn’t about categories, it’s about barriers to entry (we don’t invite those people) and barriers to exit (where were you? All the rest of the gang where there).
To-mah-to. To-may-to. I reckon.
On what basis do those barriers function? According to the category you’ve been assigned to. Or somehow managed to assign yourself to.
The degree of fluidity between those categories determines social mobility. In some societies, your birth determines your category, and nothing you can do will change that. Those societies have very little social mobility.
(I’m a big fan of overly reductive simplicity, but let’s not go into that.)
I submit that ours is such a society. If you’re born into certain kinds of family, your options are extremely limited. You are almost certainly going to end up just like your parents. Or, if you are socially mobile, it’s usually in a downwards direction.
Other societies are different. I’ve just been writing about Piero della Francesca, who was born the son of a leather worker. Piero’s dad spent all his days in a tannery and so was shunned by all the ‘right’-thinking people (‘Ew, stay away from the dirty smelly semi-criminal!’). And this feudal society (highly arguably) had more social mobility than ours now. Piero’s was by no means an isolated or exceptional case.
So, I reckon, our contemporary NZ society is fundamentally broken. Where even the supposedly upper middle class educated elite are corporate serfs. Where basic foodstuffs such as bread and milk are unaffordable for many, as are basic community-owned amenities such as swimming pools.
At the start of the documentary film ‘Someone else’s country’, there is a line I’m fond of quoting. It’s something like:
‘The South American dictator Pinochet had to stage a military coup in order to implement the same reforms that a democratically elected Labour government implemented here.’
With no mandate whatsoever.
And what have we done about it!?! Even now, 25-odd years later?
Conformed.
But, yeah, Labour vs. National. Left vs. Right. Rogernomics vs. Ruthanasia. Those crucially important differences.
I mean, the underclass has always been with us and always will, right? Nothing to be done about that, obviously. Dirty smelly criminal scum anyway, so who cares? As long as we’ve still got chardonnay to drink and are seen to be caring people, nothing else matters, right?
I reckon Prince Kropotkin had the right idea. He grew up in a similar society to ours.
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Damian Christie, in reply to
That’s why I believe we have an upper class, because I’ve seen the restricted entry groups in action.
I used to work at a nightclub where only certain Sneetches could get in. And it had fuck all to do with money, class, race or anything other than whether you had the right attitude. Complete fucking wank of course, but it was fun and everyone was happy and on E, and the rest of the time they were bitching about each other.
Point is, class or no class, we will always try and find ways of restricting each other on various bases. Money may sometimes be one of those, other times breeding, other times race, or simply how 'cool' you are.
But yes, I have a very wealthy friend - like Rich List rich - and I never felt quite so alienated as when he and his other wealthy friends were discussing which families owned the houses in a certain holiday resort, and they all knew who those families were (I didn't) etc. Still, didn't stop us hanging out together, but then I wonder what occasions I'm not getting invited to. I don't lose any sleep over it though. I'm sure they're dicks.
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Or, if you are socially mobile, it’s usually in a downwards direction.
Yes, this is a fluidity that goes back at least three generations in my extended families, of course that's when they all arrived.
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I used to work at a nightclub where only certain Sneetches could get in. And it had fuck all to do with money, class, race or anything other than whether you had the right attitude. Complete fucking wank of course, but it was fun and everyone was happy and on E, and the rest of the time they were bitching about each other.
Which one? Is it the one I'm probably thinking of? The nineties? I agree.
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DCBCauchi, in reply to
Point is, class or no class, we will always try and find ways of restricting each other on various bases.
Heh, that’s being a social species for you. Hierarchies everywhere you look.
Ask any teacher, the kids rank themselves. Remarkably fairly apparently. If we had a proper society, none of those restrictions would affect your physical well-being. They’d all be based purely on complete fucking wank, inconsequential.
How hard is it to organise things so that no-one starves? So that those for whom buying social status is important harm no-one while indulging themselves?
Would a guaranteed minimum income do it? Only tax income over it perhaps? At a flat rate even?
How else do we break the cycle? Or is that in the ‘too hard’ basket? Not even thinkable?
Or is it simply politically unacceptable because people are generally far too punitive towards those unlike themselves? Grossly misapply the fairness principle (‘Why should I be expected to work really hard just to keep some scuzzbucket in fag and booze money!!!?!’ or ‘How dare you be interested in useless intellectual things, you snob, dreamer!’ et cetera ad nauseum).
If it’s the last, the entire goddamn species should hang its head in shame.
Atheists can dismiss religion as primitive superstition as much as they like (and we do, oh how we do!), but at least it (in principle) treats every human being as a human being. Unlike most political ideologies. Or science.
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Or is it simply politically unacceptable because people are generally far too punitive towards those unlike themselves?
Yep, this is a core of the fear of the Winz class. As Johnny Banks reminded us only a few months ago, they be smoking P, watching porn and then running out of money to do that, so they will ROB EPSOM.
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Atheists can dismiss religion as primitive superstition as much as they like (and we do, oh how we do!), but at least it (in principle) treats every human being as a human being. Unlike most political ideologies. Or science.
Atheists love because it's the highest exploration of their existence. Love is nice. Harmony is nice. Science is the religion of the Atheist. It's fucking amazing, far more spiritual than stained glass and wine.
But Jesus would be very welcome at my bbq. What a motherfucker and Muhammad.
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