Posts by NBH
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Hard News: So long, and thanks for all…, in reply to
Tom, you might have the skerrick of a point, but it’s an issue that you’re exacerbating. As you have noted, the ‘issue’ about Grant being gay is not actually his sexuality but that it (might) become a characteristic that informs the Out Of Touch Wellington Liberal Gay Politico Who Wants To Tell Me To Use Different Lightbulbs caricature that National used effectively in 2008. And if Grant won the leadership and Labour didn’t enjoy a rise (or actually dropped) in the first subsequent poll I can easily imagine someone like Patrick Gower frothing about how that showed Labour had made a huge mistake and was going to be punished by the electorate, and framing the ensuing run-up to the election in those terms.
However, what this means is not that Grant is a bad choice, but rather that Labour need a competent media, communications and electoral engagement strategy that identifies both likely lines of opposition attack and the likely media narratives, and develops an *active* media strategy to address both. And that point is true no matter who becomes leader because everyone has weaknesses – if it’s Cunliffe, for example, there’s a good chance we’ll be in for at least a couple of months of stories about how everyone in his caucus hates him and questions about how they could possibly form a functional government in such a situation. Going on about how Labour having a gay leader would be a fundamental betrayal of the party’s principles is a *National Party* line that undermines the ability of the party to develop such a strategy.
By contrast, if that work around communicating Labour's message(s) and re-engaging with people at a community level is done effectively then even this notional homophobic mob of middle New Zealanders will be willing to hold their nose and vote out the people that are lowering living standards, making education less accessible, and undermining New Zealand’s future economic position. In broader terms, what those in/ associated with Labour (and The Greens) need to do is be clear that there is absolutely nothing incompatible with addressing both socio-cultural inequality AND ‘traditional’ economic inequality. Instead, when people like yourself, Chris Trotter, or Tom Scott run these sort lines they harm the Left’s ability to do either.
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The UK licence fee (or at least the need to justify it) also led to possibly the best promo of all time:
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Hard News: Press Play > Budget, in reply to
You had a 300k house and sold it for a profit and after tax you can only buy a 285k house. But you only paid 200k, so you're still winning, aren't you?
Andrew - I'm not Lucy, but I believe that her point is that due to inflation in the market, the $285K house today is the equivalent in terms of quality to, say, a $180K house back when you bought your original house. So becuase of tax you've effectively lost 10% of housing quality (assuming a perfect market etc. etc.). This is important for the family home, because we actually 'use' that home to live in, rather than just treating it as a tradeable investment like shares.
OTOH, if you trade horses as an investment, you're purchasing them and then selling them without trying to buy an equivalent quality horse. The notional drop in quality in terms of the sort of horse you can buy doesn't matter in and of itself, because you aren't actually using the horse for anything - it's just a unit of value, so all that matters is the straight $$ involved.
Apologies if I've misinterpreted your argument Lucy!
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OnPoint: Student Loans are Loans (Duh.), in reply to
Not quite Matthew - Otago is the only NZ university that predates the University of New Zealand, with the others (except AUT of course) being established as colleges of the UoNZ. The relevant wikipedia article covers the basics.
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I thought one of the most interesting things about Tim Hazledine's argument was that he seems to have nicked it directly from Stuart Middleton at the Manukau Institute of Technology.
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Hard News: Belief Media, in reply to
Oops, thanks for picking that up Lilith__ - I missed that he wasn't the actual originator of the term, but I do think it's fair to say that he's a key populariser of it (BTW, at a quick glance my copy of The God Delusion only has one reference to the term - p380 of 2006 Black Swan UK edition - which doesn't display any ambivalence but effectively argues that brights shouldn't be afraid of being labelled arrogant. Are you thinking of Hitchens rejecting the term as mentioned on that wiki page?).
I can understand the desire for a 'positive' term for an actively non-religious position, but bright is one of the worst terms that Geisert and Futrell could have chosen, and the analogy with reclaiming the term 'Gay' is pretty massively wrong-headed.
As to Dawkins' use of the term 'delusional', that is most definitely not a neutral, value-free word. It's a term associated with being sick, disconnected from reality, and in need of a cure - and carries with it the massive stigma that surrounds mental illness in our society. "Why Religious People Are Wrong" would have been a less sleazily antagonistic title.
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Hard News: Belief Media, in reply to
I have to agree with Craig here - Dawkins has always struck me as a condescending and unpleasant arsehole. You don't call people who disagree with you delusional if you're interested in genuine dialogue, and you don't come up with a ridiculously pretentious term like 'brights' for people who agree with you if you aren't an arrogant tosspot.
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Hard News: Belief Media, in reply to
I think Jedi was counted as a non-response
I'm not sure, but it was probably formally counted as 'Response Outside Scope', which is what I think most responses deemed to be humourous/ satirical are classified as.
I would really, really like to see the religious affiliation question moved to the 15+ side of the census
Me too - I think it's an example of the difference between data that's technically correct and data that's meaningful. Even if it's collected for the entire population I think it should only be regularly reported for 15+.
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Hard News: Belief Media, in reply to
'No religious observance' has been the largest 'faith' category in our census for over a decade
Craig - just noting that while the percentage of people with no religion is definitely growing quickly and is very large by international standards, the above statement isn't really true (although I've heard it repeated quite often). In 2006, 56% of census respondents gave some form of Christian denomination as their religion, while 35% identified as having no religion. You can split up the different Christian faiths, but then you run into a bit of a categorisation issue, as there are far more distinct varieties of religion collected in the Census than varieties of non-affiliation.
Note that the religion question in the Census is a bit tricky, as people are specifically given the ability to opt out (with non-response being consequently very high for Census at about 12% I think), and I've heard several analysts claim that the opt-outs are more likely to be religious than not. The non-religious numbers also include very high proportions under 10, and I think you can make a reasonable argument to exclude this part of the population if you're looking for an 'accurate' picture of religious affiliation. IIRC, it also shows one of the biggest differentials due to ethnicity of any Census question,
No stake in the game here religion-wise, except for the High Church of Data. :-)
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* bench science is subsidised about a grand more than law. An arts student gets about four grand less than a law student, i.e. around 13 grand less than a engineering student.
The actual per-EFTS government funding rates are here: http://www.tec.govt.nz/Funding/Fund-finder/Student-Achievement-Component/Rates/Universities/ (that links to the university rates - there are links there for other provider types are there as well). At degree-level (category 2), Science EFTS are worth $10,338 each, while Law and Arts EFTS are both worth $6,014. Engineering EFTS are $11,060.
It's worth noting that these rates are not meant to reflect earning potential but purely the cost of delivery to the institution, nor do they necessarily bear any relationship to the actual student fees that TEOs charge.